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On
July 24, we will celebrate Guru Purnima, the
holy day dedicated to the Guru. Yet, let us
examine, what is a �guru�? While in the West,
the term has taken on myriad, frequently derogatory
connotations, the true meaning is pure and simple.
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In Sanskrit,
�gu� means darkness, and �ru� means one who removes.
So, a �guru� is one who removes your darkness. It
is one whose mere presence emanates so much light,
so much love, and so much divinity, that every darkness
within you is alchemically changed into light. And
there is no darkness too dark for a guru. Their light
can shine through and transform even the darkest darkness.
Even the darkness of midnight would last but a second
if the sun decided to rise 6 hours early. This is
the power a guru has
Unlike
a �preacher� or �minister� or �rabbi�, a guru does
not necessarily have to be a religious figure, nor
does it have to be a person of a specific religion,
gender, age or ethnicity. It is simply someone who
holds the light for you if your path becomes shrouded
in darkness; it is someone who will carry you if you
get tired; it is someone who -- after you have been
in his/her presence -- you are not the same. You are
lighter, freer, more filled with joy. It is someone
in whose light you want to bask forever.
In the
West, guru is frequently defined as �teacher.� Yet,
the crucial difference between a teacher and a guru,
is that while a teacher can explain things and give
you verbal information, they can not actually take
you to the realms of which they teach. An astronomy
teacher can tell you about other planets, but can
not take you there. A science teacher can explain
life on the bottom of the ocean, but he can not take
you there. A geology teacher can explain the properties
of diamonds to you, but he cannot fill your hands
with the precious gems. In contrast, a guru not only
teaches you about God, but rather, He takes you to
God. He not only teaches about peace, He gives you
peace.
In Sanskrit,
the word guru means one who removes our darkness.
Yet it is not merely the darkness of ignorance. It
is not simply that we go to our guru with a question,
ask him, he answers it and then our confusion is cleared.
Rather, the mere presence of the guru in our life
removes all darkness � all anger, all pain, all confusion.
Guru Purnima
is the day in which we pay our reverence to the Guru
� it is a day filled with devotion, with love, with
piety. On this day, Indians across the world pay their
deepest reverence to both their personal guru, as
well as to Sri Maharishi Vyasji. Vyasji is heralded
as the editor of the four vedas, and the author of
the 18 puranas, the Mahabharata and the Bhagavad Gita.
Having brought such an immeasurable treasure chest
of wisdom to the world, Vyasji is worshipped as the
Guru of Gurus. It is he who has brought forth this
ocean of divine light to dispel the darkness of humanity.
Therefore, on this day we also pay our deepest respects
to Sri Vyasji.
Guru Purnima
is celebrated on the full moon day of Ashadha and
the four month period of Chaturmas (the holy time
of year in which the monsoons come and the saints
refrain from movement).
After the
long, hot, dry months of summer in which innumerable
people, animals and crops have perished, the rains
come, quenching our thirst and bringing us life. And,
in India, when the rains come it is not a mere drizzle
which lasts for 10 minutes. Rather, the rains are
downpours of heavenly nectar, completely saturating
the parched land.
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Similarly,
on this day, as we find ourselves dying of thirst
for knowledge, as we find our hearts and minds
have become dry due to ignorance, anger and
darkness, the Guru comes, pouring forth upon
our lives the rain of wisdom, of love, of light
and of life. Just as the flowers which have
wilted and yellowed in the never-ending heat
of summer, suddenly stand erect and succulent
as soon as the rains come, so we, who have become
ignorant and �dead� to the divinity within us
are immediately born anew due to His grace in
our lives.
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H.H.
Sant Shri Rameshbhai Oza and H.H. Swamiji |
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Yet, just
as the soil must allow the rain to penetrate its depths
in order to reap the benefits of this life-giving
nectar, so we must become porous vessels into which
the divine nectar of the Guru can flow.
Guru Purnima
is a day of renewing our faith, our shraddha, in He
who bestows the light upon our lives. It is a day
of re-opening our hearts, our souls and our lives
to His divine presence and letting it penetrate and
saturate every aspect of our being.
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There
is a beautiful story told about a man who wanted to
walk on water. He begged his guru to give him a secret
mantra or a special boon so he could complete this
remarkable feat. The man was extremely pious and devoted,
and he had been in his guru�s service for many years.
Therefore, the guru gave him a leaf, folded many times
until it was very small. He told his disciple, �Within
this leaf is a secret formula which will enable you
to walk on water. However, you must not open it because
the formula inside is a secret.� So the man agreed,
and he takes the folded leaf carefully in his hands
and begins his journey across the river. He is walking
fine when suddenly he is overcome by curiosity. What
could be this secret formula? Is there really a secret
inside? Is it a powder or a stone or some holy mantra
printed? Where did his guru get it? His doubts get
the best of him and he begins slowly to open the leaf
as he walks, careful lest any of the secret formula
should spill out into the water. As soon as he unfolds
the last piece to unveil the secret, he suddenly sinks
into the water and drowns. Inside the leaf was written
the simple word, �faith.�
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It was
not the leaf, nor any secret powder or mantra that
enabled the devotee to accomplish a miracle. It was
the strength of his faith in his guru and in the �boon�
his guru had given him. As soon as that faith wavered
and doubt crept in, his life was lost. This is the
power of faith. At this time of Guru Purnima, we must
look at what really makes up the Guru-Disciple relationship
� what makes it so special, so unique, so powerful
and life-transforming? That answer is faith. Faith
can work true miracles and without it, much of life
is futile. The guru might be of infinite power, knowledge
and compassion. Yet, without the faith of the disciple,
the guru can do very little for him. There is a beautiful
poem that says:
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As
children bring their broken toys
With tears for us to mend
I brought my broken dreams to God,
Because
He was my friend.
But, instead of leaving Him
In peace to work alone,
I hung around and tried to help
With ways that were my own.
At last I snatched them back and cried,
"How could you be so slow?"
"My child," He replied.
"What could I do? You never did let go."
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That �letting
go� is the faith. If we can surrender to the guru
with complete faith, he will transform our lives.
However, if we �hang around� and doubt and think that
we know better than he does, then we gain nothing.
A guru
should not be chosen haphazardly. Most people say
that they �just knew� as soon as they met their guru.
That is the way it should be. Our hearts should fill
with joy in his presence. Our entire beings should
feel like they are bathed in warm sunlight. We should
instinctively know that he can take us where we need
to go.
So, in
the early stages, before we take a mantra, or before
we officially make someone our guru, that is the time
to watch and reflect: �Is he (or she) really the one?�
However, once we know, deep in our hearts and souls,
that the decision is right, then we must not look
back. We should offer ourselves with full abandon
at the feet of the guru and our lives will become
magic.
Many people
today, especially in the West, are hesitant about
what they see as �blind obedience� to the Guru. They
feel that somehow they will be lesser people if they
become obedient to a master. They don�t want to feel
like �slaves.� I hear this so frequently by people
who have been over-indoctrinated by the Western ideal
of individuality. And yet, we must realize that
we are living our lives as slaves of our own egos
and vanity. We live in blind obedience to the call
of our senses and desires. We have blind faith in
that which our minds and hearts tell us and we act
accordingly. Yet, these false �masters� so frequently
lead us astray. We act out of impulse or emotion and
later regret it. Our egos and our vanity cause us
to engage in actions we later regret.
Let us
realize that we are, as it is, acting in obedience
to a master. Therefore, let us at least choose a master
who will lead us to the light, not the darkness, a
master who will lead us to wisdom, not ignorance,
a master who will lead us to peace instead of pieces,
a master who will never give us an order we will live
to regret. Let us live our lives in obedience to the
divine orders of our guru instead of in slavery to
the volatile callings of our egos, our emotions and
our senses.
Gurudev
Bhagwan ki Jai!
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